Heba Morayef’s Rights Watch in Egypt: Why the thuggery?

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Photo Credit: Mark Fonseca Rendeiro

CAIRO — Heba Morayef of Human Rights Watch serves effectively as a home-grown guardian angel of human decency amidst the endless contradictions of Egypt’s stumbling revolution. She is taking me through a few of the numbing questions that face a Cairo newcomer, like:

  • Where do the torturers and thugs come from in a population that wears composure on its face, in its jokes, in its longsuffering world-weariness?
  • How’s to account for the persistent brutality of “security” forces, untouched by the transition from the tyrannical Mubarak to the elected President Morsi?
  • Can it be that police snipers will again be aiming for the eyes of protesters as they notoriously did in the Tahrir Square revolt of almost two years ago?

After three weeks in Cairo, I can’t imagine (or remember) feeling so safe, night and day, on the crowded streets and alleys of a modern, mostly impoverished megacity. And still the sidewalk stream is confounding mix of expressions. I read mostly wit, welcome and cordiality in the men who notice this white-haired American in his Open Source T-shirt. Yet so many North African woman (and Heba Morayef, too) will also testify that these Egyptian men — so funny and forgiving in legend and in my experience — can also be the most frighteningly aggressive grabbers and gropers. Just in the context of the Tahrir Square “revoluton” coming up on its two-year anniversary, I am at a loss to sort the glints of excitement and defeat, pride and anger that flash through every memory of an unfinished uprising.

One of the fantastic things about Cairo is that fact that tragedy can coexist with joy, despair with energy and enthusiasm. There are neighborhoods of the city where slums live side-by-side with middle-class areas, and where crime and violence can also produce a sense of courage against the state that we saw mobilized politically in an extremely effective and brave way during the uprising… Nobody can essentialize Cairo, at all. There are these multiple layers… The uprising in January [2011] was not just a political one. It was one where entire generations in Egypt feel such despair about the economic options that lie ahead of them, and such anger at the failure to provide for social justice amid the clear signs of wealth and corruption in a very small political elite surrounding the Mubarak family… That together with the Mubarak police force which was abusive not only in political cases but at a very grassroots level: your average police office in your average police station would beat up people from the neighborhood to solve an average theft. That was what brought the rage, and the energy. At this point almost two years on people are tired. People are tired, but they also changed in January, 2011. So while on one hand we’ve all been through highs and lows of expectations for a few months, followed by despair through a year and a half of military rule and saw so much violence and abuse… And then the elections and the aftermath: it’s been a tumultuous year where people’s expectations and emotions and feelings toward the country and the city have changed. And so today I think you see a mix of all those things. You see a new-found determination, that energy of January 2011 and excitement at the discovery that it’s still there to be mobilized. And at the same time, looking ahead politically: no easy routes out. And I’m not sure anybody’s going to win this. We all know it’s going to take time. But I think people are worried about the future, and I think that’s why you may be picking up these different emotions.

Heba Morayef with Chris Lydon in Cairo.

  • Potter

    Men do it to women because they can, being, no doubt, the stronger sex physically. And they have a brotherhood. It’s perennial and pervasive hegemony over women. A racket I say ( too lightly). In the West we have made some progress about that- enough to be proud and thankful about the accomplishments of feminist movement, long at it.

    Can we blame it all on fathers? This is to some degree submissiveness, compliance, on the part of women. But men make the laws, wear the uniforms and want to keep the status quo. They wove this into religious texts, laws and their interpretations. So culture resists the change; the women do too. This is as old as history.

    The thuggery towards brothers is I think also related to oppression. It is from home, from childhood probably, and political. It’s a vicious cycle. Leaders treat their people as children, (childishly) beating them into submission. As Heba said, the thugs, have the official “okay” to act out their resentments.

    This question of why reminds me of the enlightening work of Alice Miller.

    It’s heartening to know that we have influence in important ways (our instituions, founding principles) even as our duplicity and our own forms of agression work against us. I did not know protest in Tahrir as a place to protest was (first?) used in 2003 upon our invasion of Iraq.

    As I listened I wrote the word “angel” for Heba.

    Thank you.