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A Conversation with Joan Didion
A Conversation with Joan Didion
I spoke with Joan Didion last month at the First Parish Church in Cambridge, MA and we’ve made the conversation into an hour-long radio program complete with new readings from her book. I’m on assignment for the rest of the week in Tunisia at the World Summit on the Information Society (WSIS).
Joan Didion won the National Book Award last night — a happy coincidence of timing, since this show probably aired right around the time her name was announced. So this morning we emailed a number of literary bloggers to get their take. Here’s a note that Scott Esposito (who writes Conversational Reading) just sent us:
I’m glad Joan Didion received the National Book Award
for a work of nonfiction, since I’ve most enjoyed her as an essayist. As a Californian, I appreciate Didion for capturing a sense of the intersections between our landscape and culture, as well as accurately portraying something of the strange sense of destiny that seems to be part of my home state. In my opinion, a couple of Didion’s best works have stood the test of time: her description of California’s relationship with water and aquaducts in the brilliantly titled White Album and her exploration of a gothic San Bernardino murder in Slouching Towards Bethlehem capture some part of the truth about California and still ring true today.
Scott Esposito, Conversational Reading
And Edward Champion (who writes Edward Champion’s Return of the Reluctant) contributed this:
I have greatly admired Didion as a writer since I first read the journalism that cemented her standing. But, however great Didion’s book, I wonder if a writer of Didion’s clear credentials needs more laurels.
I’m more excited about William T. Vollmann’s win. While Vollmann has started to achieve recognition from a unique makeup of academics and cult audiences who appreciate what Tom LeClair has styled “prodigious fiction,” Vollmann’s work has often been dismissed by more mainstream literary audiences (read: book reviewers who resent being handed “difficult” books) — simply because Vollmann dares to write about a certain cross-section of society that remains largely invisible to fiction and certainly isn’t palatable to mainstream tastes.
Vollmann’s win strikes the same pleasant chord as last year’s odd controversy concerning the five unknown women from New York — in the way that the National Book Foundation has embraced an unexpected choice. And yet this morning’s headlines read “Didion Wins National Book Award,” with the stories often confining Vollmann to a mere footnote.
Edward Champion, Edward Champion’s Return of the Reluctant
Robert Birnbaum (renowned for his author interviews on Identity Theory) sent us this:
I am as near a Joan Didion fanboy as I can get (about anyone)— having read most of her books and had the singular pleasure of a chat with her around the time of the publication of her last novel The Last Thing He Wanted. But for some (I do shy away from stories fact or fiction, about parents losing their children) reasons I have had zero interest in reading her latest offering. I suppose if Ms. Joan were to offer her grocery list for publication, it would be more attractive to me.
Having said that, while it is no surprise to me that The Year of Magical Thinking won a National Book Award (actually, nothing about book awards is surprising), I am puzzled about what about this cultural moment has made this book a best seller. I am not aware that Didion’s acute political –cultural observations in the New York Review of Books (perhaps it’s the venue) have attracted the enthusiastic, near hysterical audience as for her more personal work, Where I was From and the newest book. Is it the fascination with the ineffability of death, grief and suffering that is the focus of Didion’s memoir? Or the harrowing experience of losing both one’s life partner and child? Or would it be a hunger for tramping around the private and personal matters of others? Does the numbing effect of a society working overtime, or in the current argot, 24/7, turning us into efficient consuming units make Didion’s hyper sorrowful meditation the ultimate cathartic antidote?
I suppose I should be able to answer these questions but at the moment I can not. Perhaps I’ll have to get around to reading Joan Didion’s book. But not now.
Robert Birnbaum, Identity Theory