This Week's Show •

Sanders, Socialism, and the Youth Vote

For the election watchers who were dissatisfied after the statistical stalemate in the Iowa caucuses, here’s a result worth wondering over: six to one! That’s the margin by which Iowa Democrats between 18 and 30 ...

For the election watchers who were dissatisfied after the statistical stalemate in the Iowa caucuses, here’s a result worth wondering over: six to one!

That’s the margin by which Iowa Democrats between 18 and 30 favored Bernie Sanders over Hillary Clinton, still the primary favorite. There’s a generation gap in one of America’s two great parties: across the country, the older Democrats are, the more likely they are to side with Clinton, the establishment pick.

sanders support age

We’re wondering what’s in the minds of a new generation of young voters and activists. For starters, they don’t seem to share their parents’ worries about “socialism,” as WSJ columnist Peggy Noonan noted this week. The endless knock on Bernie Sanders is that he has ambitious proposals — and no way to get them passed. But friend of the show Bernie Avishai would argue that you need some radical clarity when confronting a Congress in which compromise has become impossible.

Pew-2011-pollWhen the under-35 set flocks to an old-school, New Deal Democrat (who calls himself a “democratic socialist”), is it Obama-style idealism — “that hopey-changey stuff” — or a new pragmatic politics? Another question: in 2016, is Sanders’ socialism a vulnerability — or a selling point?

Our guest Thomas Frank reminds us that the millennial generation in America is economically hard-put: weighed down by big loans, treading water in a labor market full of part-time, on-demand jobs:

[Young people] have every right in the world to be furious, OK? I’m quite serious about that. And it’s a refreshing thing to see them flocking to Bernie. But it’s not idealism, per se… At the end of the day, these people are screwed, and they know it. And they’re reaching out to someone who promises to unscrew them.

We’ll be talking over the prospects with Sarah Leonard, senior editor at The Nation and the mind (with Bhaskar Sunkara, editor of Jacobin) behind a new book of political essays, The Future We Want: Radical Ideas For A New Century. Tim Barker, a PhD student in political history at Harvard who contributed to the book, and Khury Peterson-Smith, a Black Lives Matter activist involved in the International Socialist Organization, join us in studio.

Finally, David Simon, the Baltimore Sun beat reporter who went on to dramatize American city life in The Wire and Show Me a Hero, offers a dark diagnosis of corruption in America. Simon says that between cost-cutting governors, rampant payouts in Congress, and the stranding of the lower and middle classes, it’s the tide of maldistributed money that’s driving gridlock and frustration everywhere.

Hear more from Thomas Frank and David Simon

September 17, 2015

Nine To Five in 2015

We continue a three-part series — produced in partnership with The Nation — on work in America. This is Part Two: what we do all day, and how we feel about it. Last week we spoke about the ...

We continue a three-part series — produced in partnership with The Nation — on work in America. This is Part Two: what we do all day, and how we feel about it.

Last week we spoke about the surprising history of the bloody, decades-long fight for a two-day weekend, an eight-hour workday, for pensions, worker safety, and a minimum wage.

But we also heard Calvin Coolidge’s famous line, that “the chief business of the American people is business.” Almost a century later, that’s still true. Ours remains the biggest economy in the world, and American workers remain more productive per capita than any (big) nation in the world.

Americans spend more time working than doing anything else, and more than almost any other developed economy. A pre-crash study by the International Labor Organization found that we worked 137 hours more per year than Japanese workers, 260 more than Brits, almost 500 more than the leisure-loving French. And 86% of American men and 67% of women — sons and daughters of the union movement — work more than the union-preferred 40 hours a week.

Then again, the United States is exceptional in other ways: among OECD nations for the share of our people living in poverty (more than 14%, or almost 47 million people), and among almost all nations for offering, as part of the law of our land, neither paid maternal leave, nor paid sick leave, nor annual minimum paid time off.

And then there are the problems we cannot quantify — or even always see: the stresses and disappointments that pile up, disproportionately upon the 35 million Americans who earn less than $10.55 an hour.

With all that in mind, we asked Barbara Ehrenreich to give us a status update. Ehrenreich dove into the hidden world of the working poor as a worker in her bestselling 2001 book, Nickel and Dimed. Her subjects and colleagues — waitresses, washers, and Wal-Mart greeters — endured a special set of difficulties: searches by bosses, backstabbing by coworkers, drug tests, late nights, and wage theft after long hours.

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After the recession, Ehrenreich founded the Economic Hardship Reporting Project to keep up the work of reporting on the things working people don’t get a chance to say in the halls of power. The project was prompted by Ehrenreich’s realization that the precarious working lives she witnessed in 1998 and ’99 were subject to new efficiencies. For example:

We’re seeing a degradation in even the notion of what a job is. Fifteen years ago I could go looking for jobs and find them pretty easily, because there was a lot of hiring going on then. And there was an expectation that a job was something like 40 hours a week in return for pay… [That’s] gone. People now, like at Wal-Mart, are struggling to get 30 hours a week. The trend is more part-time people, and no guarantee that you’ll make a living. And then one step beyond that, there’s the new emphasis by employers on just-in-time hiring. Meaning, they’re not going to offer you a job and say, “We’re going to give you thirty hours a week, show up at this time, et cetera.” They’re going to say, “We’ll call you when we need you.” That may mean you have three hours of work one week, twenty hours the next week. You can’t plan your childcare — you can’t do anything — because you’re waiting for the phone call.

Fewer employers are offering any of the accoutrements that went with a job in the old days: 40 hours of work a week, maybe you have benefits. That’s all pretty much deteriorating. The white-collar example of this would be something like TaskRabbit. You get a job to hang somebody’s curtains for them, you do that in an hour, you’re out of there, you’re paid for that, and you see if you get another gig.

She cited other symptoms in a case that the whole body of the American economy is sicker now than it was fifteen years ago: 24-hour daycare centers for the precarious worker, poor folks donating plasma to stay afloat, and wage theft on the rise.

When we asked her what sort of solution the working class needed —  FDR’s remaking ambition, LBJ’s “War on Poverty,” or more Obama moderation — she scoffed. “You know what that list leaves out? The actual workers. We have too many economic discussions in this country that consist entirely of lawyers and professorial types, talking about this as if it were a foreign country.”

Our World, At Work

With that in mind, we asked people outside our office to rate their job from one to ten. And we looked to our local labor force — caretakers, housecleaners, food vendors, office workers on break, and others — to give us their report: are they happy in their work? what’s hard about it? and are they getting by? Dozens of interviews later, we’ve learned workers may confess to be frustrated, underpaid or spiritually malnourished, but they almost all say they’re just happy to have a job and the satisfactions that go with it:

Sandra (R) and Olivia (L)

Sandra Lee is a personal care attendant in Brighton, Mass. She’s seen with her “consumer,” Olivia Richard, who has paraplegia.

I see Olivia every morning from 9 o’clock to whenever I’m done. I got eight daughters, so she’s like my ninth daughter… I take care of Olivia with her bathing, from top to bottom, to rolling over, to you know what I’m talking about. And some people can’t do that. But for me, I’ve been doing this all my life.

Chris is an Italian-slush salesman in Codman Square, Boston.

They’re Richie’s Italian slushies. They’ve been around for years — decades now. Everybody loves them…

It feels great working for myself. Some days aren’t always good. You take a lot of losses. Some days you take wins. But it’s definitely a good feeling. I eat it every day, man. I’m addicted to it. That’s my problem. That’s why I sell them. Richie’s Italian slush: stand by it.

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Marina is a software developer in downtown Boston, seen here on her lunch break.

It’s a lot of code. I got lucky in this way: the profession that I chose, all those years ago, is so popular now. I just liked it. I like to build things, I like to put together stuff and see how it comes alive and begins working. And I like abstractions, I think.

Cee the barber

Cee is a barber at Everything is Real Barbershop in Roxbury, Mass.

It takes a thousand hours to be a barber. It’s not hard work, but you gotta love what you do, you know. If you love what you do, it’s not hard work, you have fun doing it… Not only are we barbers, we’re therapists.

Sometimes a person comes in and they not feeling good. Maybe they got stuff on their mind, so as you cut their hair you talk to them, you try to, you know, give them some positive insight, and as you’re refining them mentally, you’re also refining them mentally.
Of course everything’s hard, but that doesn’t mean there’s no enjoyment in it. So it’s almost a yin-yang situation. I got five children — I take care of them all by myself.

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Ji-Min Park is a jazz pianist at Berklee College of Music:

I basically play this little piano here every week: Wednesday. I’ve been playing music almost fifteen years. I started with classical piano and then I changed to jazz.

I know in every job, it’s really hard to make money, but especially the musicians — it’s really hard. There’s a lot of musicians, so it’s like a war.

To hear more of these conversations, come find Open Source on Soundcloud or follow us on Facebook.

The American Office, On The Way to Amazon

Ehrenreich knows that optimistic American consumers, especially in the middle and upper classes, don’t think about “economic hardships” until they see them under the right Dickensian light.

We knew, from EHRP reporting, that workers at Amazon “fulfillment centers” were underpaid and (until recently) overheated. What was a sensation, again, when the New York Times reported that the woes of the warehouses had spread to the corporate offices of Amazon, where managers are surveilled and snitched on, summoned in the middle of the night, and end up crying at their desks. Amazon, now the country’s biggest retailer, is building new offices, above, with room for 50,000 workers.

We turned to Nikil Saval, editor of n + 1 and author of the wonderful social history Cubed: A Secret History of the Workplace. Saval reminded us that this isn’t news — Amazon is the office for the age of disruption, and the product of more than a century of history.

His story begins with clerks on Wall Street in the age of “Bartleby, The Scrivener” (the first office worker to go on strike!) and the management theorist Frederick Taylor. There’s a long history to make the office both productive for the bosses and seductive for the workers — just as Amazon’s emphasis on efficiency contrasts with Google’s ping-pong tables and multicolored bikes.

Podcast • June 23, 2009

Alfred Gusenbauer: Euro-Socialism in America

Maybe Newt Gingrich is right — that Americans are getting used to something like European Socialism in this Bush-to-Obama bankruptcy and bailout era. Click to listen to Chris’s conversation with Alfred Gusenbauer. (38 minutes, 17 ...

Maybe Newt Gingrich is right — that Americans are getting used to something like European Socialism in this Bush-to-Obama bankruptcy and bailout era.

Click to listen to Chris’s conversation with Alfred Gusenbauer. (38 minutes, 17 mb mp3)

Alfred Gusenbauer: desperate? serious?

Alfred Gusenbauer seems to think so. Austria’s hearty 49-year-old former chancellor, who may be typical of the left-of-center professionals in European politics, likes everything he sees on his American sojourn, starting with the Obama stimulus package, the borrowed budget, and the push for big public investments in health, education and green technology: “What the US government is doing now compared with all the others in Europe is the best one could do,” he says in conversation.

Europeans may be cushioned by a stronger social safety net, but Gusenbauer is struck by a sort of “optimism net” in America. We are blessed, at last, with “a government in which the people trust.” Habitually, perhaps, self-reliant Americans tend to look confidently to their families and their own initiatives, he remarks. Americans take six months or a year to believe that their sinking economy is in serious trouble. Europeans will take six months or a year to believe the good news, if a recovery ever comes.

Gusenberg, visiting at the Watson Insitute, leads our conversation with a quip — German Chancellor Angela Merkel‘s joke about the difference between Communism and Capitalism. “In Communism, first they are going to nationalize everything, and then destroy it. In Capitalism, it’s the other way round.”

Germans and Austrians, proverbially, take different views of a crisis like this world economic shutdown: in Berlin the situation is supposed to look “serious but not desperate;” in Vienna, rather, “desperate but not serious.” The Gusenbauer view, in our non-technical ramble, is that what’s deeply serious in the crisis is the economics of it — the stark imbalances (East and West and within every society) of production and consumption, savings and debt, health and hunger. What could be desperate is the social rancor and far-out politics fermenting even in Europe among people feeling abandoned — among workers who’ll never work again, among young people who don’t believe Europe’s “paradigm of progress,” and among politicians who will put the European project at risk to save their national bacon.

We are just at the beginning of real consequences for real people. I see two vulnerable groups: Those that are older than 50. Most of the old jobs and the old qualifications are gone. The huge danger is that people over 50 losing their jobs right now won’t be able to enter the market again… The second group is the youngsters, because with this enormous increase of unemployment that we are facing right now, all those that are leaving nowadays universities, grammar schools, technical education schemes, they will enter the labor market and find closed doors. And we cannot predict what this might mean for their social and political behavior… In Greece last year, among university students… this went quite far in terms of public violence and in terms of challenging the state authority. So nobody can predict right now which social and political effects a longer duration of the crisis might have upon different groups. This will be the real challenge for European democracy and for the European welfare state, to hold the social fabric together in times when it is fundamentally challenged…

An Austrian Socialist makes a model of development and redistribution and social justice in the near neighborhood of South-Eastern Europe — the West Balkan states of Serbia, Croatia, Slovenia, Bosnia-Herzegovina, Macedonia, Kosovo, Bulgaria and Rumania — whose GDP altogether is smaller than Austria’s today:

Within Europe, I think it’s very clear; our hope is in the East, because from there the demand will come, from there the energy will come, from there the dynamics for the future economic development will come. And we are free to decide, are we going to support such a development, with a clear redistribution of resources that we have in Europe going to the East? … Our problem is that we are losing our markets. If we are not selling cars you are going to lose your job, so we have to sell our cars. We need people that are ready to buy our cars. Where are the best, most regulated, based on rule-of-law markets in our vicinity? It’s the new member states of the European Union. And therefore I tell you, it’s much better to spend one Euro in Romania than to spend a Euro in Austria, because a Euro spent in Austria will directly go into the saving rate, not in an increase in the sales of cars.

Alfred Gusenbauer in conversation with Chris Lydon, Providence, June 11, 2009.

Podcast • April 8, 2009

The Obama Effect: a Rebirth of Global Politics

We are hanging out here at an improvised Clubhouse of Candid Social Democratic Statesmen. The drift of the conversation is that the global crisis is a mix of comeuppance and liberation. The crisis is surely ...

We are hanging out here at an improvised Clubhouse of Candid Social Democratic Statesmen.

The drift of the conversation is that the global crisis is a mix of comeuppance and liberation. The crisis is surely an end of something, reminiscent of the fall of the Berlin Wall; it marks perhaps equally a rebirth of citizenship as a relief from consumership. The game here — with the retired chieftains of Chile and Italy, both professors-at-large at Brown University — is to see ourselves in the world “as others see us.”

It is very bad. What I think is that the origin of the crisis is Americans in the United States living beyond their standard of living; and the fact that there is a tremendous deficit now that has to be financed. Someone else has been financing the deficit and that has mainly been China… Alan Greenspan has to recognize that he was wrong when he thought the financial system could be self-regulated… Because of the crisis it is necessary to think in a different way. Very similar to what happened here in this country 80 years ago with Roosevelt, there are going to be new regulations to solve the crisis, and this is what we are in the middle of.

Ricardo Lagos in a Watson Institute conversation with Chris Lydon at Brown University, April 7, 2009.

Romano Prodi put the repair — the reconception, really — of the US – Russia relationship on the top of his priority list. The point, he suggested, is to bury not just the Cold War but the polarizing, triumphalist mindset that grew up around it and lived beyond it. When I asked if he could imagine Barack Hussein Obama changing the world’s view of Islam, Prodi said: he’s already half-way there:

You know, the relationship to the Islamic world vis-à-vis the American president today has nothing to do with [the relationship that existed] a few months ago… He was, in my opinion, very brave vis-à-vis the American public opinion to open the dialogue with Iran… So, I think that if the dialogue goes on, the relations with the Islamic countries will change completely. Certainly not with the terrorists who are out of any control—you will need time, generations. But I think that with the Islamic world as a general entity he has already changed the situation. Already he has changed expectations. You listen. This is already a great change. I am confident that some results may come. For the Israeli-Palestinian conflict you need to create an atmosphere before, but even for that conflict, if you create the atmosphere, you have chances to solve the problem.

Romano Prodi in a Watson Institute conversation with Chris Lydon at Brown University, April 7, 2009.

Ricardo Lagos of Chile and Romano Prodi of Italy are the statesmen on hand: progressives, hatched as oppositionists, both famous for candor and then some. Ex-president Lagos was a spearpoint of the “No” movement in Chile, the man who pointed his finger at Augusto Pinochet in 1989 and said: you will not give us “another eight years of tortures, murders and human-rights violations” — and lived to tell about it. Romano Prodi, leading the not-Berlusconi alliance in Italy, won the prime minister’s office in 1996 and again in 2006.

In a crazy-quilt of talk that touched on the Armenian question in Turkey; cocaine-and-gun tunnels on the US-Mexico border; the expansion of the G-8 to the G-20 in what may be in truth a G-2 boardroom of the US and China; the US opening to Iran; and the chance of burying the Cold War mindset along with the Cold War — the thread through it all was the “Obama Effect” on global reality. And the consensus between the two professors-at-large before a full house at Brown was that the arrival of Barack Obama on the world stage is very like a miracle, a late vindication of resiliency and openness in American society, a new start for politics, a world-historical opportunity.

Podcast • April 14, 2008

Brazil’s Statesman at Large

Fernando Henrique Cardoso of Brazil Fernando Henrique Cardoso , the lively, worldly-wise ex-president of Brazil — “a genuine philosopher-king” in the estimate of Foreign Affairs magazine –invites you to a thought exercise. Suppose the world ...
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Fernando Henrique Cardoso of Brazil

Fernando Henrique Cardoso , the lively, worldly-wise ex-president of Brazil — “a genuine philosopher-king” in the estimate of Foreign Affairs magazine –invites you to a thought exercise. Suppose the world is in a “post-Napoleonic” moment, in need of a new “world order” (or “A World Restored,” as the young historian Henry Kissinger put it in his first book, in 1957).

Click to listen to Chris’s conversation with Fernando Henrique Cardoso (23 minutes, 10 mb mp3)

The “Waterloo” that precipitates the crisis of our order, in Cardoso’s outline, is not only the United States’ debacle in Iraq but includes also the fall of the Berlin Wall, “plus globalization, plus the transformational technologies, plus the emergence of China as one of the big powers.” The Napoleon that has collapsed in our time is not only George W. Bush but the very idea of a uni-polar hyperpower, the utter frustration of the regime-change fantasy of democracy imposed around the world by American missiles and bombers. “Who could envision,” Cardoso asks, “that the outcome of the end of bi-polarity would not be the Pax Americana but, rather, the end of the possibility for any Global Empire?”

Cardoso is speaking conversationally here about “a new global pact” to bring the problems of the world into some constructive alignment with the realities of power in a wised-up context where “it is no longer possible to have one hegemon, or to impose a new hierarchical order.” His thinking surely resonates with the impatient ambition of Parag Khanna‘s “Second World,” most especially of Brazil, fifth-most populous nation in the world and woefully underrepresented at the table of power.

We have to remold the basic institutions [the United Nations, the World Bank, the IMF] in the direction of more democracy, extented participation, more powerful institutions to deal with poverty…

Look at the G-8. China is not there. Brazil is not there. India is not there. South Africa is not there. The Arabic world is not there. What kind of association is that? What do the G-8 represent? They have not enough strength even to give rules or set directions for the world, because they are not representative of anything…

Look at the aspect of military power… The US is a superpower, but America has no more capacity to deal with another problem, if it exists in the world. Not maybe because of a lack of crazy ideas inside the White House. But even if the White House has the crazy idea, it would be another disaster because America has no more capacity to open up a new front. There is no one country capable of taking care of the world. In that sense it is necessary to have a new deal…

Fernando Henrique Cardoso, in conversation with Chris Lydon for Open Source at the Watson Institute, Brown University, April 2008

Fernando Henrique Cardoso is among the preeminent social scientists of modern Brazil. His classic Dependency and Development in Latin America, written with Enzo Faletto, was published in 1969. Exiled through much of the 60s and 70s by the military dictatorship in Brazile, Cardoso returned to an “accidental” political career in the 1980s. He is credited as finance minister with the lancing of the hyperinflation crisis of the early 90s. His two terms as the elected president of Brazil, from 1995 to 2002, marked the stabilization of Brazil’s popular democracy. I found his autobiography, The Accidental President of Brazil: A Memoir, a beguiling introduction to an immeasuraby valuable and wise fellow at Brown’s Watson Institute.

Podcast • February 14, 2008

In the Neo-Liberal Ruins: Why Venezuela Matters

Jeffrey Sachs had the wit to foresee the doom in his own economic remedies for Bolivia in the mid-1980s. The crisis then was hyper-inflation. “If you’re bold,” he remembers telling Bolivians in power, “you could ...

Jeffrey Sachs had the wit to foresee the doom in his own economic remedies for Bolivia in the mid-1980s. The crisis then was hyper-inflation. “If you’re bold,” he remembers telling Bolivians in power, “you could turn a poor, land-locked, hyper-inflated country into a poor, land-locked country with stable prices.” The problem that free markets, free trade and foreign direct investment didn’t solve over the next twenty years was majority poverty in a pigmentocracy, as Sachs put it on Open Source two years ago. Bolivia was “a society of division, a society of conquest,” in which the 10-percent elite of white skin and European blood had never been impelled to invest in the impoverished Indian masses.

Click to listen to Chris’s conversation with Julia Buxton here (20 minutes, 9 mb mp3)

Julia Buxton, Bradford University

With a bit of a vengeance, Julia Buxton here picks up the history of the unraveling of the so-called “Washington consensus” of free-market cures for Latin economies. Inequality in fact widened in most of Latin America under the investment rules of the 1990s. The rules had to change “because the model wasn’t working,” she says. But it was homegrown politics — “this constituency of resistance,” as Julia Buxton calls it — that drove the undoing of policy: in Venezuela (which elected Hugo Chavez president in 1998), Bolivia (where the neo-socialist and “cocalero” Evo Morales won election in 2005) and Ecuador (where Rafael Correa took power in 2006). Venezuela remains for Professor Buxton the world model of the post-Washington development reality: the regeneration of community politics and economic development go ever hand-in-hand; and the Washington connection is discounted, if not unplugged.

Julia Buxton teaches at Bradford University in the U.K. She writes on openDemocracy. And she cleared the air at Brown’s “Changes in the Andes” conference with a PowerPoint stemwinder that triggered this conversation.

Podcast • December 5, 2007

Chavismo with some new brakes on it

The Nobel fictionist Gabriel Garcia Marquez left a brilliant double-exposure of Hugo Chavez after they shared a plane ride not long after Chavez took power in Venezuela in 1999: Hugo Chavez “While he moved off ...

The Nobel fictionist Gabriel Garcia Marquez left a brilliant double-exposure of Hugo Chavez after they shared a plane ride not long after Chavez took power in Venezuela in 1999:

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Hugo Chavez

“While he moved off among his military escort and old friends,” remembered Garcia Marquez, “I shuddered at the thrill of having gladly traveled and talked with two contrary men. One to whom inveterate luck has offered the opportunity to save his country. And the other, a conjurer who could go down in history as one more despot.”

The near-tie vote Sunday against the Chavez’s idea of constitutional “reform” for Venezula confirms the sense of Chavez as a man on the edge, in a dangerous conflict of self and ideals, a character out a Garcia Marquez novel, in a “headlong race between his misfortunes and his dreams.” Is this the story? Does the characterization of the demagog who would be dictator come any closer than the cartoons to explaining why the “Bolivarian revolution” is still so magnetic in much of Latin America and so scary in New York as well as Washington.

So I’ve been asking square-one sorts of questions about Chavismo : about his ideas of “participatory democracy” (is it democracy at all?), about “21st Century Socialism,” which may be quite different from the 19th and 20th Century versions; about the populist economic nationalism that Chavez has thrown up against the “neo-liberalism” of the “Washington consensus” on free markets, free trade, and multinational investments.

Click to listen to Chris’s conversation with Julia Buxton, Jennifer McCloy and James Green here (36 minutes, 17 MB MP3)

Our guests here are: Julia Buxton of the University of Bradford in the UK. She writes extensively (and sympathetically) about Chavez and Chavismo on openDemocracy. Jennifer McCoy of Georgia State Universty and the Carter Center, both in Atlanta. And James Green, director of the Center for Latin American Studies at Brown University.