Podcast • February 11, 2010

Ghana Speaks (IV): … and Koo Nimo plays guitar and sings

Click to listen to Chris’s visit with Koo Nimo (60 minutes, 36 meg mp3) It is 7:30 a.m. on the last Saturday in January, a warm winter morning in Ghana, and we are privileged to ...

Click to listen to Chris’s visit with Koo Nimo (60 minutes, 36 meg mp3)

It is 7:30 a.m. on the last Saturday in January, a warm winter morning in Ghana, and we are privileged to be hanging out for an hour of music and a few well-chosen words with a aristocrat of sound and four accompanists in his studio in Kumasi, the old Ashanti tribal capital.

Ghana’s guitar treasure Koo Nimo has the air, it’s been well said, of an “Ashanti Segovia, proud of his heritage and of the instrument he has adopted.” He also reminds you immediately of the cellist Yo-Yo Ma. He smiles warmly with the simplicity of the infinitely accomplished — the disarming modesty of ultimate celebrity. These charismatic string-players both have a way of telling you that, in truth, they are humble heirs of ancient musical cultures and disciplines. Both embody the highest refinement of music at its widest reach — Yo-Yo in his Silk Road Project linking North Africa to East Asia; Koo Nimo in representing the circular Gulf Stream of musical influences from West Africa to Brazil, the Caribbean, Havana, New Orleans and New York — and endlessly back and around.

Koo Nimo is a peculiarly Ghanaian figure, in that he’s a musical child of the royal Ashanti court, who came of age as a public performer at precisely the moment in the late 1950s when newly independent Ghana was searching for a nation-building sound.

He’s the personification, at the same time, of “world music,” in the way he encompasses all. In his conversation and his playing, you can hear that nothing human is foreign to Koo Nimo.

Among the names respectfully dropped in an hour’s rambling talk of friends and inspirations are: Fela Kuti, as in the current Broadway show celebrating the late great Nigerian Afrobeat star; Hugh Masakela of South Africa; Ghana’s late “divine drummer” “Ghanaba;” the American jazz immortals Thelonious Monk, Oscar Peterson, Charlie Parker, Dizzy Gillespie, John Coltrane and Pharoah Sanders; the harmonica blues man Sonny Boy Williamson; Memphis Slim; great soloists of the Ellington band he heard and met in London in the early ’70s, including Johnny Hodges, Cootie Williams, Cat Anderson and Clark Terry; Ellington himself, though Koo Nimo never got to shake Duke’s hand — “we would go to the dressing room and just look at him;” the very different guitar geniuses Charlie Christian of Oklahoma City and the Virginian Charlie Byrd of samba fame; the rock legend Jimi Hendrix, for his guitar chord voicings; and the Brazilian composer Antonio Carlos Jobim — two of whose songs find their way into Koo Nimo’s performances here.

But here’s the beauty of “world music” as the great Koo Nimo embraces it: his sound is never remotely a soup. And he himself is never to be confused with any of the people he admires so generously. “They are all influences,” as he says to me, “but I have a way of keeping the influences light… I listen to Latin calypso a lot,” he adds, and you’ll hear it in his playing, “but I use all these influences, all these techniques, to do justice to our own.”

Podcast • May 21, 2008

Open Source Storytelling: Ben Haggarty

Click to listen to Chris’s conversation with Ben Haggarty & Company (33 minutes, 15 mb mp3) Ben Haggerty, open sorcerer Ben Haggarty picks up on the question “where do stories come from?” at roughly the ...

Click to listen to Chris’s conversation with Ben Haggarty & Company (33 minutes, 15 mb mp3)

ben haggerty

Ben Haggerty, open sorcerer

Ben Haggarty picks up on the question “where do stories come from?” at roughly the point where David Amram left off on the mystery of where music comes from. David Amram said his music comes from what touched his heart in train whistles and the sounds of his father’s farm, later from the cadences of Jack Kerouac and flights of Dizzy Gillespie. Ben Haggarty’s folk tales come from as far back as the Stone Age. Many of the same stories, he says, turn up in Japan and in Ireland, in Greek mythology and the trenches of World War One. No, Ben says, it doesn’t turn out that there are six basic stories in the world. There are more nearly 6-billion stories, or more likely 6-billion times 6-billion because we each and all tend to hear every story differently. Ben Haggarty has been collaborating with Yo-Yo Ma’s magical Silk Road Project, which reconnects our ears to the ageless music of the trade routes. And this week, the Silk Roadsters and Ben Haggerty are working with students at the Rhode Island School of Design to set both music and stories before bold curtains of fresh, sometimes improvisational images. So here we are in hip, happening Providence, listening in on a rehearsal. Not the least of Ben Haggerty’s tale is the “open source” moral of it all:

I’m against copyright. I’m involved in an interpretive, re-creational art form… These stories belong to everybody, and the reason that they’ve lasted so long, really from the Stone Age to the present day (some of them), is that they contain in them the essence of human experience. That’s what we respond to: the truth, the authenticity of a situation, or the comedy… or the horror… or the pity of a situation. In a sense that is always contemporary. Pain and loss and the joy of retrieval have been going on since human beings have had relationships… It’s not sustainable to create new work all the time — to hold everything, to sell everything… In terms of the riches of art and the imagination, it’s all been done before. What is new is that people haven’t met it before. So when you encounter something for the first time, there’s your newness. There’s nothing wrong with recycling.

Storyteller Ben Haggarty in conversation with Chris Lydon at the Rhode Island School of Design, May 2008

With thanks to Producer Paul McCarthy and to Victoria Chao, Brown Class of 2008.